Lectionary Year B
December 15, 2002
Third Sunday in Advent
Psalm 126
Hermeneutical Bridge
(FS) C. HERMENEUTICAL BRIDGE
      The other RCL readings are: Isaiah 61:1-4, 8-11 (A Servant's Song:
that which is ruined will be restored, for Yahweh loves justice); Luke 1:47-55 (The Magnificat, the Great Reversal in which many fortunes will be
changed, some for the better, some not!); 1 Thess. 5:16-24 (a
"constitution" for guiding life in anticipation as Christians await
Christ's second advent); John 1:6-8, 19-28 (John the Baptizer's ministry,
and the way he pointed beyond himself to Jesus).
      How might Psalm 126 be used? Advent is a time for looking ahead as
well as back, for as generations in Israel/Judah looked toward
"restoration", and a time of joyful harvest, Christians look ahead to "The
Coming of the Lord." We sing, for instance, the last stanza of "It Came
Upon the Midnight Clear" about "the age of gold"; in this year of
massacres in high schools, a war in the Balkans, a messy impeachment,
etc., we see plenty of ruins we long to have restored. People may need
reminding that part of waiting and longing is living faithfully as those
who belong to God in life and in death. As the Baptizer pointed beyond his
own memorable figure and work to Christ, so the Church and its mission,
programs, and worship point beyond tradition and survival and self-interest
toward the One who restores and reverses fortunes, who for us sowed seeds
of tears and suffering but brought the gift of a harvest of resurrection
and abundant, eternal life. These are some ideas for how Psalm 126 might
be "paired" with one or more of the other RCL texts for today.
Another possible bridge:
      "Homecoming": The return from exile was a time of wonder and joy, when
even nations who knew nothing of the LORD recognized how small, battered,
exiled Judah had been graciously blessed. Actually being there was another
matter: conflicts, struggles to rebuild, hard lives, disillusion. How
often people long for a perfect homecoming, say, at Christmas-- a holiday
with no disappointments, or hurt feelings. It rarely happens. A sermon
could point then to God's grace that lies within the reason for celebrating
Christmas, the child born to us who restores the fortunes of many.
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