Lectionary Year A
September 8, 2002
Matthew 18:15-20
Hermeneutical Bridge
(JFC) A. SALIENT FEATURES
The nearest thing this passage has to a "theological center of gravity" is
in Jesus'
initiating the topic of conversation and supplying the hypothetical situation
he raises with guidelines from ancient Jewish standards of appropriate
behavior in the face of human sinfulness and response to it. With Jesus'
bringing the ancient standard into the New Testament Church, we get a major
element in this pericope. His promise of agreed upon requests being
provided by God is very close to another major concern in this text. The,
still seemingly interruptory, verse 18 gets assigned a minor concern part
of this passage. It surely fits better in other places it appears in this
Gospel.
(JFC) B. SMOOTH TRANSLATION
15 If a fellow believer sins offends you, go convince him of his error
with you,
[you and] he alone. If he hears you, you have retained that brother. 16 If
however he does not listen to you, take along with you one or two [others],
so that by the word of two or three witnesses what is said should stand in
all the matter. 17 If he should refuse to listen to you (pl), tell [it] to
the community; and then if he refuses to listen to the community, consider
him to be as a heathen or a tax collector (an IRS auditor?).
18 Truly I say to you, whatever you bind on earth shall be bound in heaven,
and whatever you loose on earth shall be loosed in heaven.
19 Again truly I say to you that where two come to agreement with you on
this earth according to the greatest things that matter whatever you (pl)
ask, will be provided by my father (who is) in heaven. 20 For where two or
three are gathered together in my name, there I shall be with them.
(JFC) C. HERMENEUTICAL BRIDGE
This passage reminds me that nearly everyone has some conflict that needs
resolution. Everyone seems to suffer from someone else's offense and so many
have yet to work completely through the turmoil. Too many congregations
are riddled with discord. More hide their heads in the proverbial sand and
refuse to talk about their differences. Disagreements interrupt
friendships. Arguments, antagonism and disharmony invade the atmosphere in
offices, homes, and neighborhoods, to say nothing of nations warring
against nations, even as we correspond. Upheavals rule our society these
days. Jesus suggests a sensible and civil way for the church to deal with
difficulties in relationships. Lots of popular Country & Western ballads
bewail the pain of failed relationships. Opposing views and/or discordant
opinions bring problems to personal associations. Hugh Halverstadt's
classical book, regarding Conflicts in the Church, gives similar and far more
detailed suggestions for resolutions. Jesus emphasizes the resolution
strategy, the solutional system and the cleaning up of the controversy more
than the nature of the problem. Here, we "accentuate the positive".
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