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Runes
The runic
system was in use by the Nordic and Germanic tribes of Northern Europe for
both secular and religious purposes. There is some debate amongst scholars,
but the first examples of the runes to phonetically represent language appear
to date from around the second century BC, though there have been carvings of
runic symbols found that date back as far as 1300 BC. The development of the
runic alphabet was a fairly recent occurrence, brought about by the increased
trading activity with Mediterranean neighbors who already possessed a fully
developed alphabet.
Before this
time, the runes were primarily a magickal system of pictographs representing
the forces and objects in Nature. It was believed that by calling upon the
appropriate rune one could thereby make contact with the force in Nature the
symbol represented.
The craft of
runemal touched on every aspect of life, from the most sacred to the most
practical. There were runes to influence the weather, to aid the crops, to
inspire love in a mate, to increase fertility, and to heal the sick. Runes
were carved on many items including weapons, drinking horns, spears, amulets,
the prows of ships, and the timbers of houses; each with its own combination
of runes, usually for luck and protection. Runes were even used to curse one's
enemies and to remove the curses placed by one's enemies. The runes were an
important part of the lives of the people, and they drew special comfort from
seeing their powerful symbols on even the homliest of objects.
The rune
casters of the Teutons and Vikings wore startling clothing that made them
easily recognizable. Honored, welcomed, feared, and respected, these men and
women were familiar figures in tribal circles and they understood the wisdom
in helping the common man to share in the magick they worked.
Runes were
made of a variety of materials: carved into pieces of hardwood, incised on
metal, cut and stained with pigment into leather, and, of course, carved into
or painted onto stones. Often the Rune castors would employ those that were
too old or too infirm to contribute to the tribe in other ways for making
runes, making bags or boxes to hold the runes, or other quasi-magickal work,
thus bringing back a sense of pride to these people.
In fact, what
we call the Tudor or half-timbered building style has evolved from the
Germanic Fachwerk architecture. The placing of the timbers at angles in the
plaster was originally done in such a way as to form a runic shape which was
believed to impart its power and magickal significance to the building itself
with the building passing it on to the people living inside. Although the
architects of today do not concern themselves with the magickal qualities of
their structures, it is still possible to discern some runes in the timbers of
modern homes.
There were
several different runic alphabets in use throughout Northern Europe over the
centuries, but the most common is the Germanic or Elder FUTHARK. This alphabet
received its name from its first six letters -- F, U, TH, A, R, and K. It was
the system most widely in use between 200 BC and the late eighth century. This
alphabet contains 24 letters and is divided up into three groups of eight
called Freya's Eight, Hagall's Eight, and Tir's Eight.
The
Futhark
A Germanic
alphabet used since about 3CE. It is referred to as FUTHARK, after the first
6 letters. Each rune was a letter in the alphabet and also stood for a word
(its name). The earliest use of runes was for magical purposes (this is
debatable -- see R.I. Page's book listed in the sources below). There were
many different Futharks. The one used here is the elder Germanic Futhark.
Fehu,
F (Also known as FEOH) The rune of Freya and her brother Frey. It stands
for fee and gold. It also means cattle and is the sign of the cow.. To the
people of the North, cattle meant wealth, but wealth that must move to be
effective, else it becomes a sore. They thought of true wealth as being a
good reputation, yet fame too must be put to work to be of any worth. This
rune indicates good fortune, material gain, and accomplishment of personal
goals. Key word: Prosperity
Uruz,
U (Also called UR) This rune stands for strength and health. It is
associated with a horned animal called the auroch. This was a fierce wild ox
against which youths tested their courage and hunting skill. Its horns were
much prized and it was eventually hunted to extinction. In modern times it
has become the sign of the Ox. It represents raw primal strength both in
terms of personal resolve and physical well being. Key word: Stamina
Thurisaz,
TH (Also called Thorn) The third rune is associated with giants (thurs),
but is more often associated with the God Thor and his famous Hammerand yet
it is the sign of the Gate. It is a powerful penetrating force that can be
used for attack or defense, for it represents both the force of will and the
thorn that protects. It also represents a needed transition that may not
always be easily accomplished--some gate are difficult to open while others
are locked and require keys. Thus, this rune signifies the value of patient
contemplation and study, as well as an awareness of personal problems that
must be dealt with. Key word: Passage
Ansuz,
A (Also called Os) Ansuz is associated with the Aesir, Odin, and the
wind. It represents communicating, outwardly with speech, and inwardly with
sensitivity and inspiration. It is the sign of the Messenger and implies the
need for keeping an open-minded attitude when wise counsel is encountered.
Key word: Receptivity
Raido,
R This is the rune of journeying, rides, transport, and travel. More
subtly it means being in control. To be in control one needs order, and
while this can mean acts of ritual, on a deeper level it means cosmic order.![](../images/kenaz.jpg)
Kenaz, K
Kenaz represents the torch. Illumination can also bring knowledge - to
ken something - and knowledge about others is often most rewarding
when about one's kin. Fidelity to one's spouse or to one's leader or king.
Gebo,
G Gebo stands for gift or giving. Unasked for gifts were a source of
suspicion in olden days for a gift "demanded" a gift in return! Give and
take is an exchange of forces. This exchange is an essential part of
successful relationships (like marriage).
Wunjo,
W Wunjo is the rune of joy and peace. It also means wonder and as "wunsch"
the act of wishing- not a vague act but one of willing into being. The
Anglo-Saxon name for this - "wynn" - though not linked linguistically, can
act as a reminder that true winning is not a haphazard act.
Hagalaz,
H This rune stands for hail. Hail is a destructive natural force, it
is true. But it is one of Nature's essential checks and balances, clearing
away dross and weak growth. As a result the world is stronger. And after the
hail has melted, it helps sustain that which remains.
Nauthiz,
N Nauthiz stands for the strength of need. A time of need is often the
spur that ends complacency. Without a time of need, perhaps we would not
appreciate the times of plenty so well.
Isa,
I Isa is the rune associated with ice. Cold and still, yet indicating
the poise and focus that can be achieved in meditation. Freezing of
circumstances means maintaining the status quo, but it can mean stagnation.
Defending by freezing the attack.
Jera,
Y The rune Jera
stands for year. It also means harvest and the idea of growth through the
cycle of the year's seasons. The harvest is the result of your work. Whether
this reward is good or bad can depend on what you have sown and how you have
tended it!
Eihwaz,
EI This rune is associated with the yew. Coming after Jera, it reminds
us of the cycle of life and death. For the yew is intensely poisonous, and
its wood can be used to make bows - bringers of death. Yet of all North
European trees it lives the longest, so it also represents endurance and its
branches the diversity of life.
Perth,
P Perth means fruit to some, but others see it as a dice-cup. To some
it can mean fatalism or "luck", but it is really a positive evolutionary
force. Think of Wyrd and the three Norns - Urš (What is), Veršandi (What is
becoming), Skuld (What should be). If you do see this is a
rune of luck, remember "fortune favors the brave".
Algiz,
Z Algiz is a rune of protection or defence. Also known as Elhaz, this
rune shows the warding hand, or defensive horns or spines. This rune
resembles a person standing with arms raised. Is this in defiance, in
invocation, or in blessing?
Sowilo,
S Sowilo is the rune associated with the sun. The sun represents
success and victory. It shines with a permanent and limitless light. It
clears away the clouds of doubt to bring confidence and optimism.
Tiwaz,
T Tiwaz stands for the war god Tyr. This rune was carved on weapons to
bring victory. The reason for this is Tiwaz stood for the Norse ideal of
Justice. Justice is a state of balance. Vengeance is an act redressing the
balance, and may actually foreshadow peace, for peace without justice cannot
last.
Berkano,
B Berkano stands for the birch goddess and is used for fertility and
birthing. It symbolizes the rebirth found at spring time (Ostara/Easter
time) and at dawn every morning. It is a rune of awakening.
Ehwaz,
E This rune means horse. It symbolizes trust, such as that required
between horse and rider or two people in close relationship. It is therefore
a rune of partnership and commitment between two parties who want to "make
things work.
Mannaz,
M Mannaz stands for man. It means all the frailties and all the
potentials of being human. It represents contracts and oaths and hence is
linked to the goddess Vįr.
Laguz,
L Laguz is the rune associated with water. Water cleanses and
refreshes. It finds its own level, and it contains the teeming flow of life.
It reflects the sky above it, and mirrors the calmness or ferocity of the
wind that flows over it.
Ingwaz,
NG Ingwaz is the rune of the god Ing or Yngvi-Frey. It is an "earthy"
rune representing sex and fertility, and the life contained in the seed.
Dagaz,
D Dagaz means day and the point of balance in the day-night cycle.
Daylight certainly brings clarity, yet twilight illumines the mysteries of
both the day-world of light and the night-world of darkness.
Othila,
O Othila is the rune associated with inheritance. Also known as Odila,
it means inherited land. Odal land stayed in the family and was tilled for
the benefit of that family. It represents that which is handed down. This
includes our language, our mythology, and our rune lore, as well as physical
possessions.
Sources
A couple of
very good reference books about runes are Runes, an Introduction, by
R.W.V.Elliot, and Reading the Past: Runes by R.I. Page, University of
California Press, 1987.
For online
reading, Jennifer Smith's Runic Journey
http://www.tarahill.com/runes/index.html
has general information on runes along with their use in divination. She
also has a large collection of links to sites dealing with runes.